Psalm 50 in Russian. Explanations of church and home prayers. Interpretation of morning prayers. He sounds like this

Psalm in Greek means "praise". Psalm 50, the text of the prayer in Russian with accents, you can read below in this article. Let's explain it in detail together with you. This song-psalm was composed by King Davil at the moment of his repentance for his great sin. Bathsheba's husband was killed by his hands, after which he took possession of this woman, the wife of the deceased.

Prayer Psalm 50 is a prayer of repentance for those who want to cleanse their soul and body from sins

He is called penitent, why?

It is customary to call Psalm 50 repentant, because it contains the deepest regret and grief of a person about the sin he has committed. This is a kind of prayer of repentance. That is why, almost always, it is read during the service in the Church.

Have mercy on me, O God, according to Your great mercy,

And according to the multitude of Thy mercies, blot out my iniquity.

Wash me most of all from my iniquity, and cleanse me from my sin;

For I know my iniquity, and my sin before me is taken out.

I have sinned against Thee alone, and have done evil before Thee,

As if you were justified in Thy words, and conquered when you judge Ty.

Behold, in iniquities I was conceived, and in sins my mother gave birth to me.

Behold, thou hast loved the truth; the unknown and secret wisdom of Thy revealed to me.

Sprinkle me with hyssop, and I will be cleansed; wash me, and I shall be whiter than snow.

Give joy and joy to my hearing; the bones of the humble will rejoice.

Turn Your face away from my sins and cleanse all my iniquities.

Create a pure heart in me, O God, and renew a right spirit in my womb.

Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.

Reward me the joy of Your salvation and confirm me with the dominating Spirit.

I will teach the wicked in Your way, and the wicked will turn to You.

Deliver me from blood, O God, God of my salvation;

My tongue shall rejoice in thy righteousness. God,

Open my mouth, and my mouth will proclaim your praise.

As if thou wouldst desire sacrifice,

I would have given ubo: burnt offerings do not favor.

Sacrifice to God the spirit is broken; a contrite and humble heart God will not despise.

Please, O Lord, with Your favor Zion, and let the walls of Jerusalem be built.

Then be pleased with the sacrifice of righteousness, an offering and a burnt offering; then they will offer bullocks on your altar.

Definitions of words in the Psalm

We are asking for mercy. After all, only the Lord God, because of his mercy, can forgive us all sins and cleanse our conscience and soul from what we have done.

In the Psalm there are words: and my sin is before me ... what do they mean? In these lines, attention to yourself is clearly visible. What does it mean? The fact that we know our sins, we acknowledge them and do not renounce them.

Denotation of words: sprinkle me with hyssop?!? This line is our request for purification. Internal cleansing is what every believer needs. Therefore, we turn to God with a request to send His grace.

If we talk about this Psalm in general, then we can emphasize important points. We sin a lot, which means that no matter what lesson the Lord sends us and no matter how strict his judgment is, it is all fair.

Many of us want to go the right way, that is why we ask the Almighty to direct us on the true path of life and direct us towards the right way of life.

Psalms and their application

• Psalms are very powerful and effective. With their help, you can remove the negative impact on a person and impose a clean and good one. In this case, you need to report and read.
• If we talk about Psalm 50, then it is good to read it at a time when a person is at a loss and confusion. In the case when a large number of sins presses from all sides, and a person cannot admit it in any way.
• Whatever happens in our lives, there is always a way out. No matter how it seems that everything is lost, there is a way out of any situation. All prayers and psalms can help you find peace of mind, cleanse yourself of gravity, guide you on the true path, teach you to repent of sins and give thanks for everything that we have.
• It is never too late to turn to the Saints for help, to come to them with gratitude, to ask for guidance. To be filled spiritually means to live your life correctly. And he will find happiness and peace, he will learn to cope with all the difficulties of life, and he will come to a pure and bright one who sincerely clings to the Almighty.
• Purify yourself. Develop spiritually. Fill up with the energy of life. All this is possible at any age and any place, under any circumstances, the main thing is that everything comes from the heart. In this matter, the most important thing is sincerity and faith, faith in oneself and in the power of the saints.

This article contains: prayer 50 in Russian - information taken from all over the world, the electronic network and spiritual people.

Psalm in Greek means "praise". Psalm 50, the text of the prayer in Russian with accents, you can read below in this article. Let's explain it in detail together with you. This song-psalm was composed by King Davil at the moment of his repentance for his great sin. Bathsheba's husband was killed by his hands, after which he took possession of this woman, the wife of the deceased.

Prayer Psalm 50 is a prayer of repentance for those who want to cleanse their soul and body from sins

He is called penitent, why?

It is customary to call Psalm 50 repentant, because it contains the deepest regret and grief of a person about the sin he has committed. This is a kind of prayer of repentance. That is why, almost always, it is read during the service in the Church.

Have mercy on me, O God, according to Your great mercy,

And according to the multitude of Thy mercies, blot out my iniquity.

Wash me most of all from my iniquity, and cleanse me from my sin;

For I know my iniquity, and my sin before me is taken out.

I have sinned against Thee alone, and have done evil before Thee,

As if you were justified in Thy words, and conquered when you judge Ty.

Behold, in iniquities I was conceived, and in sins my mother gave birth to me.

Behold, thou hast loved the truth; the unknown and secret wisdom of Thy revealed to me.

Sprinkle me with hyssop, and I will be cleansed; wash me, and I shall be whiter than snow.

Give joy and joy to my hearing; the bones of the humble will rejoice.

Turn Your face away from my sins and cleanse all my iniquities.

Create a pure heart in me, O God, and renew a right spirit in my womb.

Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.

Reward me the joy of Your salvation and confirm me with the dominating Spirit.

I will teach the wicked in Your way, and the wicked will turn to You.

Deliver me from blood, O God, God of my salvation;

My tongue shall rejoice in thy righteousness. God,

Open my mouth, and my mouth will proclaim your praise.

As if thou wouldst desire sacrifice,

I would have given ubo: burnt offerings do not favor.

Sacrifice to God the spirit is broken; a contrite and humble heart God will not despise.

Please, O Lord, with Your favor Zion, and let the walls of Jerusalem be built.

Then be pleased with the sacrifice of righteousness, an offering and a burnt offering; then they will offer bullocks on your altar.

Definitions of words in the Psalm

We are asking for mercy. After all, only the Lord God, because of his mercy, can forgive us all sins and cleanse our conscience and soul from what we have done.

In the Psalm there are words: and my sin is before me ... what do they mean? In these lines, attention to yourself is clearly visible. What does it mean? The fact that we know our sins, we acknowledge them and do not renounce them.

Denotation of words: sprinkle me with hyssop. This line is our request for purification. Internal cleansing is what every believer needs. Therefore, we turn to God with a request to send His grace.

If we talk about this Psalm in general, we can emphasize important points. We sin a lot, which means that no matter what lesson the Lord sends us and no matter how strict his judgment is, it is all fair.

Many of us want to follow the right path, which is why we ask the Almighty to guide us on the true path of life and direct us towards the right way of life.

Psalms and their application

• Psalms are very powerful and effective. With their help, you can remove the negative impact on a person and impose a clean and good one. In this case, you need to report and read.
• If we talk about Psalm 50, then it is good to read it at a time when a person is at a loss and confusion. In the case when a large number of sins presses from all sides, and a person cannot admit it in any way.
• Whatever happens in our lives, there is always a way out. No matter how it seems that everything is lost, there is a way out of any situation. All prayers and psalms can help you find peace of mind, cleanse yourself of gravity, guide you on the true path, teach you to repent of sins and give thanks for everything that we have.
• It is never too late to turn to the Saints for help, to come to them with gratitude, to ask for guidance. To be filled spiritually means to live your life correctly. And he will find happiness and peace, he will learn to cope with all the difficulties of life, and he will come to a pure and bright one who sincerely clings to the Almighty.
• Purify yourself. Develop spiritually. Fill up with the energy of life. All this is possible at any age and any place, under any circumstances, the main thing is that everything comes from the heart. In this matter, the most important thing is sincerity and faith, faith in oneself and in the power of the saints.

Peter and Fevronia

If you have any questions or need help in the current life situation, you can consult with our experts.

Hello, I have a question. Please tell me, in Psalm 50, the words “deliver me from blood, O God” refer to what? Is there a book with commentaries and explanations of the psalms? Thanks a lot.

Add a comment Cancel reply

Questions and answers

Internet magazine about the mysterious and unknown

© Copyright 2015-2017 All rights reserved. Copying materials is allowed only when using an active link. 18+ Strictly for adults!

What connects Orthodox prayers of Psalm 50 and the Creed?

It would seem that there is nothing in common between Psalm 50 and the Creed, except for the fact that both of these prayers are Orthodox. Psalm 50 was written presumably by the Jewish king David a thousand years before the birth of Christ and is one of the strongest prayers of repentance. The Creed is a joint creation of the Holy Fathers of the First and Second Ecumenical Councils, which appeared as a weapon against heresies.

It is customary to read Psalm 50 when confusion overwhelms the soul, when the weight of committed sins presses with incredible force, and a person cannot find the strength in himself to repent. The creed consists of 12 members (sentences), each of which contains a dogma or truth, revealing and explaining the foundations of the Orthodox dogma.

Creed and Psalm 50 - help in finding the missing thing

However, with all the differences in both the religious and historical essence of the Creed and Psalm 50, folk wisdom united them together. For centuries, people have noticed that these two prayers, read together, help to find lost things. Who among us has not faced losses that not only spoiled the mood, but also threatened with serious trouble? These include large sums of money, important documents (especially strangers), expensive jewelry. No less distressing and not as unprofitable, but also annoying losses: for example, it is very unpleasant to lose your favorite cross, an inexpensive but memorable gift from your mother, some other family heirloom. In any of these cases, experienced people advise reading Psalm 50 and the Creed in that order.

Is it possible to read the 50th psalm in Russian?

The question of the admissibility of prayer in any language other than Church Slavonic did not bypass this short prayer rule. Does it allow Orthodox Church read psalm 50 in Russian? Without a doubt, yes. The language of prayer must be accessible and understandable to man, and even more so, no language barrier can stand between God and man. However, the desire to learn to pray in the language of our ancestors is very commendable. Therefore, I recommend that novice Christians buy a psalter in Church Slavonic, written in Russian letters, with a parallel translation into Russian. It is enough to show a little perseverance - and you can read fifty psalms, as well as all the others Orthodox prayers in the language of our ancient church.

Watch the video Christian psalm 50

Read the text of Psalm 50 in Russian

Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy mercies, blot out my iniquities. Wash me many times from my iniquity, and cleanse me from my sin, for I recognize my iniquities, and my sin is always before me. You, You alone, I have sinned and done evil in Your sight, so that You are righteous in Your judgment and pure in Your judgment. Behold, I was conceived in iniquity, and my mother bore me in sin. Behold, You have loved the truth in the heart, and within me have shown me Your wisdom. Sprinkle me with hyssop and I will be clean; wash me and I will whiter than snow. Let me hear joy and gladness, and the bones broken by Thee will rejoice. Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Restore to me the joy of Your salvation and confirm me with the domineering Spirit. I will teach the transgressors Your ways, and the wicked will turn to You. Deliver me from blood, O God, God of my salvation, and my tongue will praise Your righteousness. God! open my mouth, and my mouth will proclaim your praise: for you do not want sacrifice, I would give it; You are not pleased with the burnt offering. Sacrifice to God is a broken spirit; a contrite and humble heart You will not despise, O God. Benefit, O Lord, according to Thy good pleasure Zion; raise up the walls of Jerusalem; then they will offer calves on your altar.

Read the text of Psalm 50, To the head of the choir. Psalm of David, when the prophet Nathan came to him, after David went to Bathsheba, in Church Slavonic.

Have mercy on me, O God, according to your great mercy, and according to the multitude of your bounties, cleanse my iniquity. First of all, wash me from my iniquity and cleanse me from my sin; for I know my iniquity, and my sin before me is taken out. I have sinned against you alone and done evil before you; as if you were justified in your words and conquered, never judge you. Behold, I was conceived in iniquity, and in sins give birth to me, my mother. Behold, thou didst love the truth, thy unknown and secret wisdom revealed unto me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I shall be whiter than snow. Give joy and joy to my hearing; the bones of the humble will rejoice. Turn your face away from my sins and cleanse all my iniquities. Create a pure heart in me, O God, and renew a right spirit in my womb. Do not cast me away from thy presence, and do not take away thy holy dha from me. Reward me the joy of your salvation and dhom the best confirm me. I will teach the wicked in your way, and the wicked will turn to you. Deliver me from blood, O God, God of my salvation; my tongue shall rejoice in thy righteousness. Lord, open my mouth, and my mouth will proclaim your praise. As if if you wanted sacrifices, you would have given them; do not favor burnt offerings. Sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Please, O Lord, with your good will Zion, and let the walls of Jerusalem be built; then be pleased with the sacrifice of righteousness, an offering and a burnt offering; then the calves will be offered on your altar.

Prayer Psalm 50 in Russian

Wash me many times from my uncleanness, and cleanse me from my sin, wash me off, For I recognize my iniquities, and my sin is always before my eyes.

Before You, You alone, I have sinned and done evil in Your eyes, so that You are righteous in Your judgment and pure in Your judgment.

Behold, I was conceived in iniquity, and my mother bore me in sin.

Behold, You have loved the truth of what is hidden in my heart and have shown that Your wisdom knows everything that is within me.

Sprinkle me with hyssop, and I will be clean; wash me and I will be whiter than snow.

Let me hear joy and gladness, and the bones broken by Thee will rejoice.

Turn Your face away from my sins and blot out all my iniquities.

Create in me a clean heart, O God, and renew the spirit of righteousness within me.

Cast me not away from Thy presence, and take not Thy Holy Spirit from me.

Give me back the joy of being saved by Thee and strengthen me with the dominating Spirit.

I will teach those who have gone astray Your ways, and those who have sinned will return to You.

Deliver me from my share of blood, O God, God of my salvation, and my tongue will praise Your justice.

Open my mouth, and my mouth will proclaim Your praise:

For you do not want sacrifice, I would give it;

burnt offerings are not pleasing to you.

Sacrifice to God is a broken spirit;

a contrite and humble heart You will not despise, O God.

Benefit, O Lord, according to Thy good pleasure Zion;

raise walls to Jerusalem: Then the sacrifices of justification, the offerings and burnt offerings, will be pleasing to you; then they will offer calves on your altar.

The text of the prayer psalm 50 in Russian

I bring to your attention the text of the prayer Psalm 50 in understandable Russian. In the manuscripts that I inherited, I recently discovered Christian reading.

My dears, surely one of you will accuse me of distorting Orthodox sources.

Forgive me generously, but I do not set out to mislead you.

My task is to help, not seeing faces, but feeling hearts.

In sickness and despondency, enmity and fear, the Almighty will hear your lamentations.

1. Lord, by the will of your generous mercy, cleanse me from grave sins, deceit and unrighteous deeds.

2. I know about everything, and still I continue to sin.

3. Whoever dares to overthrow you, you will still win.

4. I was conceived in sin, and born in iniquity by a mother.

5. But you revealed to me the wisdom of truth, and you loved me.

6. Only you, my Lord, have the power to heal and fill the soul and body with joy.

7. Turn my face away from sins. Weaken their temptations.

8. Soften my heart and instill the holy spirit for salvation.

9. Your ways are inscrutable, but in iniquity all the wicked will turn to you.

10. May I rejoice in your truth, and let your lips praise your righteousness.

11. In humility I sacrifice myself for you.

12. May I not be despised in repentance, and you will receive me into your Kingdom.

Place the sign of the cross on yourself.

Be incredibly happy!

Previous entries from the current section

Share with friends

leave a comment

• Lyudmila - A conspiracy to find a lost thing, 2 strong conspiracies
• Inessa - Prayer for the child to pass the exam, 3 prayers of the mother
• Site Administrator - Conspiracy on strong love for blood
• Svetlana - Conspiracy for strong love for blood

For the result of the practical use of any material, the administration is not responsible.

For the treatment of diseases, attract experienced doctors.

When reading prayers and conspiracies, you must remember that you are doing this at your own peril and risk!

Copying publications from the resource is allowed only with an active link to the page.

If you have not reached the age of majority, please leave our site!

Psalm 50 - text in Russian, how to read it correctly

Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy mercies, cleanse my iniquity. Wash me most of all from my iniquity, and cleanse me from my sin; for I know my iniquity, and my sin before me is taken out. I have sinned against you alone and done evil before you, as if you were justified in your words, and conquered when you judge Thee. Behold, in iniquities I was conceived, and in sins my mother gave birth to me. Behold, thou hast loved the truth; the unknown and secret wisdom of Thy revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I shall be whiter than snow. Give joy and joy to my hearing; the bones of the humble will rejoice. Turn Your face away from my sins and cleanse all my iniquities. Create a pure heart in me, O God, and renew a right spirit in my womb. Do not cast me away from Your presence, and do not take Your Holy Spirit away from me. Reward me the joy of Your salvation and confirm me with the dominating Spirit. I will teach the wicked in Your way, and the wicked will turn to You. Deliver me from blood, O God, God of my salvation; my tongue rejoices in thy righteousness. Lord, open my mouth, and my mouth will proclaim your praise. As if you would have desired sacrifices, you would have given them: you do not favor burnt offerings. Sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Please, O Lord, with Your favor Zion, and let the walls of Jerusalem be built. Then be pleased with the sacrifice of righteousness, an offering and a burnt offering; then they will offer bullocks on your altar.

Psalm 50 is considered one of the most frequently used sacred texts from the Psalter. This is a kind of morning prayer related to the canons to the Mother of God, to the Guardian Angel, to Communion. The meaning of Psalm 50 is contrition, repentance that a sin was once committed. This is a prayer for mercy, for the Lord God to forgive for everything that was done right and wrong.

About when to read and how Psalm 50 helps

If the soul cries, it is overwhelmed by complete confusion, heaviness, sins are crushing, then you should start reading Psalm 50. The sacred text is not so big: it consists of 12 sentences, each of which has its own dogma, the meaning must be understood from the first lines, imbued with it and sincerely believe in the written words. After reading, anxiety disappears, bad thoughts stop crawling into my head, it becomes easy and good. Such repentance before God is necessary in order to be completely cleansed.

It doesn’t matter what kind of sin is crushing your soul - in any case, Psalm 50 can “cure” and “heal”. Believers should know that if the Lord God himself forgives them all their sins, then hope for the best will settle in their hearts. What kind of sin must be in the soul in order for a believer to resort to this prayer? It can be either an insignificant act, for which the heart hurts a lot, or a terrible act. For example, from lies to pride, from rudeness to theft.

• Read the Jesus Prayer;
• The text of the prayer Psalm 90;
• Prayer Our Father - https://bogolub.info/otche-nash-molitva/.

For each person, sin is measured differently. The most important thing is that everyone understands for himself that he has sinned and it is time to repent before the Lord before it is too late. Also, Psalm 50 is usually read in church. It is desirable to stand not far from the altar, not approaching any icons. Only then can you separately approach those images that you want to put candles on. Be sure to be baptized and sincerely read Psalm 50.

The main idea of ​​​​reading Psalm 50 is to pray before the Almighty and atone for your worst sin. This is the best prayer to ask for forgiveness before the Lord, morality to "rehabilitate", understand the truth and never sin.

Unfortunately, today people are not as reverent about faith as they used to be, which means that after each commemoration they sin even more. That is why it is necessary to read Psalm 50 in order to be at least thus pure before the Lord God, to pray that the Higher Powers not only forgive sinful people, but also guide them on the true path.

Prayer text Living help works wonders in the world. If a believer utters these words, then even in the most difficult moments the Lord prompts.

Psalm 50 , repentant. Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy mercies, cleanse my iniquity.

In order not to become the cause of someone's troubles, it is necessary to read the penitential daily psalm 50 .

Reading helps in almost every situation in life. Psalms (50 , 90 and any others you like). God bless you!

After the blessing come the usual initiatory texts. Psalm 50 - is considered penitential, is included in the daily rule.

The penitential prayer of Psalm 50 is interesting not only for its religious, but also for its historical context. The story of its appearance is both romantic and instructive. It is associated with the names of the Hebrew king David, who lived in the 10th century BC, and his contemporary, the beautiful Bathsheba (Vetsavia).

The interpretation of Psalm 50 says that David was an unusually and pious king, diligently fulfilling the laws given by God, and demanding the same from his people. But, like all living people, he was subject to weaknesses not only mental, but also bodily, and his most famous weakness, which pushed the king to a great sin, was Bathsheba, the wife of one of the Israeli military leaders.

Repentant Psalm 50 from sin to forgiveness

According to ancient tradition, David first saw Bathsheba while walking on the roof of his palace. A woman described as having a rare beauty was taking a bath and the king lost his head. But an obstacle arose in the way of their love: Bathsheba was not free. Her husband, Uriah the Hittite, was on a military campaign at the time.

Psalm 50 of King David was born not just as a result of adultery - for the sake of beauty, the ruler of Israel went to a much more terrible sin. By his order, Uriah was sent to the bloodiest battle, after which he did not return home alive. Thus David, the most pious of all the kings of Israel, killed his rival coldly and prudently, and also treacherously, because he took advantage of the power given to him by God. However, the interpretation of Psalm 50 tells us that the king did not die unrepentant.

Prayer 50 Psalm: Rebuking King David

But there is nothing hidden that would not be revealed. The meanness of the king was revealed to the prophet Samuel, and he, having come to David, denounced him for what he had done. The king, oppressed by a sense of guilt, intensified by grief for their firstborn with Bathsheba, who lived only a few days, sincerely repented, and the result of his repentance was the penitent 50 psalm. Tradition says that David wept for a long time and sprinkled ashes on his head, turning to God with the words of a prayer composed by him, Psalm 50: “Have mercy on me, O God, according to Your great mercy.” The Lord accepted the repentance of His stumbled servant, and gave them and Bathsheba the son of Solomon, the wisest of all earthly rulers. Despite the fact that King David had many wives and children, it was love for Bathsheba that became an example of a real deep feeling and formed the basis of many works of art.

Play Christian Psalm 50 on video

Orthodox text of psalm 50 in Russian

Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy mercies, blot out my iniquities. Wash me many times from my iniquity, and cleanse me from my sin, for I recognize my iniquities, and my sin is always before me. You, You alone, I have sinned and done evil in Your sight, so that You are righteous in Your judgment and pure in Your judgment. Behold, I was conceived in iniquity, and my mother bore me in sin. Behold, You have loved the truth in the heart, and within me have shown me Your wisdom. Sprinkle me with hyssop and I will be clean; wash me and I will be whiter than snow. Let me hear joy and gladness, and the bones broken by Thee will rejoice. Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Thy presence, and take not the Holy One from me. Restore to me the joy of Your salvation and confirm me with the domineering Spirit. I will teach the transgressors Your ways, and the wicked will turn to You. Deliver me from blood, O God, God of my salvation, and my tongue will praise Your righteousness. God! open my mouth, and my mouth will proclaim your praise: for you do not want sacrifice, I would give it; you are not pleased with the burnt offering. Sacrifice to God is a broken spirit; a contrite and humble heart You will not despise, O God. Benefit, O Lord, according to Thy good pleasure Zion; raise up the walls of Jerusalem; then they will offer calves on your altar.

Text of the Psalter, Psalm 50 in Church Slavonic

Have mercy on me, O God, according to your great mercy, and according to the multitude of your bounties, cleanse my iniquity. First of all, wash me from my iniquity and cleanse me from my sin; for I know my iniquity, and my sin before me is taken out. I have sinned against you alone and done evil before you; as if you were justified in your words and conquered, never judge you. Behold, I was conceived in iniquity, and in sins give birth to me, my mother. Behold, thou didst love the truth, thy unknown and secret wisdom revealed unto me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I shall be whiter than snow. Give joy and joy to my hearing; the bones of the humble will rejoice. Turn your face away from my sins and cleanse all my iniquities. Create a pure heart in me, O God, and renew a right spirit in my womb. Do not cast me away from thy presence, and do not take away thy holy dha from me. Reward me the joy of your salvation and dhom the best confirm me. I will teach the wicked in your way, and the wicked will turn to you. Deliver me from the blood, my God; my tongue shall rejoice in thy righteousness. Lord, open my mouth, and my mouth will proclaim your praise. As if if you wanted sacrifices, you would have given them; do not favor burnt offerings. Sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Please, O Lord, with your good will Zion, and let the walls of Jerusalem be built; then be pleased with the sacrifice of righteousness, an offering and a burnt offering; then the calves will be offered on your altar.

1 Head of the choir. Psalm of David

2 when the prophet Nathan came to him, after David went in to Bathsheba.

3 Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy compassions blot out my transgressions.

4 Wash me often from my iniquity, and cleanse me from my sin,

5 For I acknowledge my iniquities, and my sin is always before me.

6 You, You alone, have I sinned and done evil in Your sight, so that You are righteous in Your judgment and pure in Your judgment.

7 Behold, I was conceived in iniquity, and in sin my mother bore me.

8 Behold, thou hast loved truth in the heart, and hast shown me wisdom within me.

9 Sprinkle me with hyssop, and I will be clean; wash me and I will be whiter than snow.

10 Let me hear joy and gladness, and the bones that are broken by you will rejoice.

11 Hide Your face from my sins and blot out all my iniquities.

12 Create in me a clean heart, O God, and renew a right spirit within me.

13 Cast me not away from Thy presence, and take not Thy Holy Spirit from me.

14 Restore to me the joy of thy salvation, and strengthen me with a domineering Spirit.

15 I will teach the transgressors Your ways, and the wicked will turn to You.

16 Deliver me from the blood, O God, the God of my salvation, and my tongue will praise your righteousness.

17 Lord! open my mouth, and my mouth will proclaim your praise:

18 for you do not want sacrifice, I would give it; you are not pleased with the burnt offering.

19 A sacrifice to God is a contrite spirit; a contrite and humble heart You will not despise, O God.

20 Benefit Zion according to thy good pleasure; raise the walls of Jerusalem:

21 then the sacrifices of righteousness, offerings and burnt offerings, will please you; then they will offer calves on your altar.

Interpretation of Psalm 50

Few other psalms from the Psalter can compare with this one in popularity among believers of all ages. Psalm 50 is an example of penitential prayer. From the introductory inscription, we learn that King David created him under the influence of heavy thoughts about the sin of adultery and murder committed by him (2 Samuel 11). Then David broke several commandments from the Decalogue at once.

Believers see consolation in the fact that if God forgave David his grave sin, then they too can hope for the forgiveness of their sins. Poetic language especially vividly conveys all the tension of the decisive moment in the psalm. For David, that moment was when his sin stood before him in all its repulsive ugliness. Unable to either "turn away" from it or be justified in it, the king repented from the bottom of his heart (2 Samuel 12:13a).

Since the psalm is only about the confession of sin and does not say anything about its forgiveness (although, judging by the historical record, it followed immediately; 2 Samuel 12:13b), it is seen as a profound reflection on the importance of repentance. The sinning believer needs to receive God's forgiveness if he wants to continue his service to the Lord with a pure heart.

The main idea of ​​Psalm 50 boils down to the fact that even the most serious sin can be forgiven a person who turns to God with a prayer for forgiveness and moral "rehabilitation." But for this, one must bring to God a “contrite spirit” (verse 19), trusting in His compassion and mercy.

Introductory Prayer (50:3-4):

Ps. 50:3-4. Turning to God, David trusts in His great mercy and compassion (translated in Russian as "a lot of bounty"). Already the first three words of verse 3, "Have mercy on me, O God," sound like a complete prayer; they contain the recognition that David does not deserve forgiveness, and only by the grace of God (by His mercy) can it be granted.

We know from the story of King David that he sinned and fell just like any other person, but, having a sensitive conscience and a keen moral sense, David always judged himself severely, suffering from the realization that by his sins he first of all offends God (verse 6 ). Therefore, he had a sincere thirst for cleansing and washing from sin. “Erase… wash… cleanse many times,” he pleads.

Confession of sin (50:5-8):

Ps. 50:5-6. “My sin is always before me,” says David. Perhaps these words implied that almost whole year passed before David repented of the evil he had committed (recall that the baby born to Bathsheba died a week after David's repentance; 2 Samuel 12:13-18). Maybe all this time David somehow justified himself, because he realized his “lawlessness” in all its ugliness only after the prophet Nathan directly pointed it out to the king, calling a spade a spade. Only then did David admit that he had sinned and submitted to God's will by accepting His just judgment.

Ps. 50:7-8. In verse 7, David figuratively speaks of his initial moral failure as the cause of his sins throughout his life. In the second part of verse 8, David refers to the denunciation of himself by the prophet Nathan: it was only through a prophet sent by God that he realized the abomination of his sin. He says to the Lord: “You… showed me wisdom within me” – that is, you brought to my consciousness what I had done.

Prayer of David (50:9-14):

Ps. 50:9-11. Repenting, the king asks God to forgive him. The words of prayer sound again: "Wash ... blot out." The herb hyssop, or more precisely, the juice of this plant, served as an indispensable component in the ritual of cleansing from sin through blood (Lev. 14:6-7,49-52; Heb. 9:22). David prays to the Lord for moral enlightenment that would make him whiter than snow and fill him with the joy of rebuilding his relationship with God (verse 10). Compare the figurative expression at the end of verse 10 with the similar expression in Psalm 6:3. "Bones... broken" and "rejoicing" symbolize the emotional state of a person in all its depth.

Ps. 50:12-14. David asks God for inner spiritual renewal, for a new heart. In verse 13, he prays that the Lord would not reject him and take His Holy Spirit from him. Perhaps David remembered how he was removed from the kingdom of Saul - in the Old Testament writings this was presented precisely as the removal of the Holy Spirit from him.

According to the New Testament teaching (John 14:16; Rom. 8:9), the Holy Spirit, which enters the believer at the moment of salvation (that is, believing in Jesus Christ), no longer leaves him. But because of his sinning, a Christian can be excluded from fellowship with the Lord and serving Him (1 Cor. 9:27).

In verse 14, David asks to return to him the joy of God's salvation, which he can only experience through the realization that God has saved him (meaning "cleansed", "forgave"). Strengthen me to follow the paths that are pleasing to You, by Your Holy Spirit.

Promise to glorify God (50:15-19):

David's desires to "teach those who do not know the law of God" and "to proclaim the Lord's praises" cannot be realized before God forgives him, so implicitly this also contains a request for a petition.

Ps. 50:15. “I will teach the transgressors Your ways,” I will turn the wicked to You. David is full of intention to proclaim to people how good the Lord is, in particular, in relation to repentant sinners. But before fulfilling his intention, he himself must be asked.

Ps. 50:16-17. "Deliver me from the blood" refers to the murder of Uriah.

Ps. 50:18-19. David recognizes that simply bringing sacrificial animals to Him on the altar is not enough to reconcile with God (Psalm 39:7). He would have given them, as before he gave them in abundance. But the sacrifice most pleasing to God is the humility of the penitent, his contrite spirit. With such a spirit, David comes to God.

In Old Testament times, anyone who sinned like David had to hear the word of God's forgiveness from a priest or prophet. Only after that the penitent was allowed to worship God and make a peace sacrifice. New Testament believers find this "word of forgiveness" in the Word of God given to us, where it is written for all eternity: it is the blood of Jesus Christ that cleanses us from sin (1 John 1:7). However, the New Testament believer also needs to have a "contrite spirit" and with all his might, with the help of God, to move away from the temptation of arrogance and self-confidence. He needs to continually acknowledge to God his need for spiritual renewal and cleansing (1 John 1:9).

Prayer for the favor of God (50:20-21):

Ps. 50:20-21. Many believe that these verses are a later addition to Psalm 50, as they do not fit with the theme of this psalm. The implication here is that the walls of Jerusalem are broken down, and no more calves are placed on God's altar. These circumstances did not correspond to the time of David. Most likely, verses 20-21 appeared during the years of the Babylonian captivity. Far from their native land, Jews could resort to Psalm 50 as a prayer of repentance, adding to it a request for the restoration of Jerusalem and the temple.

The Psalter is one of the most important books in the Bible, which was mostly written by King David. Psalm 50 is the king's song of repentance for the terrible sin he committed.

Story

Canto 50 was written by King David shortly after with Bathsheba.

Other Psalms of King David:

Israel at that time was at war with the Ammonites, but the king remained in Jerusalem and did not lead the army. One evening he saw a woman bathing and desired her, despite the fact that she was the wife of one of the warriors. The king spent the night with Bathsheba and let her go, and a little later she announced that she was expecting a child.

King David and Bathsheba

David initially tried to arrange everything so that Bathsheba's husband Uriah spent the night with his wife and thought that she was carrying their child. But he refused to remain in bliss while the comrades were fighting and left again for the war.

Then David decided by the hands of the commander to send Uriah into the thick of the battle so that he would die. When Bathsheba mourned her husband, he took her as his wife. But the Lord, seeing the sin that David committed, despite the fact that he loved the psalmist very much, decided to punish and the child, whom Bathsheba gave birth to a little later, died.

The prophet Nathan came to the king and on behalf of the Lord announced why this happened and called King David to repentance. The result of this was the writing of the penitential psalm 50.

1. To the head of the choir. Psalm of David

2. when the prophet Nathan came to him, after David went in to Bathsheba.

3. Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy mercies blot out my iniquities.

4. Wash me many times from my iniquity, and cleanse me from my sin,

5. For I acknowledge my iniquity, and my sin is always before me.

6. To You, to You alone, I have sinned and done evil in Your eyes, so that You are righteous in Your judgment and pure in Your judgment.

7. Behold, I was conceived in iniquity, and my mother bore me in sin.

8. Behold, you have loved the truth in your heart and within me have shown me wisdom.

9. Sprinkle me with hyssop, and I will be clean; wash me and I will be whiter than snow.

10. Let me hear joy and gladness, and the bones, broken by Thee, will rejoice.

11. Turn away Your face from my sins and blot out all my iniquities.

12. Create in me a clean heart, O God, and renew a right spirit within me.

13. Cast me not away from Thy presence, and take not Thy Holy Spirit from me.

14. Restore to me the joy of Your salvation, and confirm me with the dominating Spirit.

15. I will teach the transgressors Your ways, and the wicked will turn to You.

16. Deliver me from the blood, O God, the God of my salvation, and my tongue will praise Your righteousness.

17. Lord! open my mouth, and my mouth will proclaim your praise:

18. for you do not want sacrifice, I would give it; you are not pleased with the burnt offering.

19. Sacrifice to God is a broken spirit; a contrite and humble heart You will not despise, O God.

20. Benefit according to your good pleasure Zion; raise the walls of Jerusalem:

21. Then sacrifices of righteousness, offerings and burnt offerings, will be pleasing to you; then they will offer calves on your altar.

The interpretation of the psalm

In order to better understand the meaning of the text, one should interpret it line by line, tracing David's thought and taking into account the cultural and historical aspect:

To better understand the meaning of this song, you can watch several films where it is performed.